47 ideas
| 12027 | There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G] |
| 23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
| 12005 | The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G] |
| 12010 | Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G] |
| 23855 | Creation produced a network or web of determinations [Weil] |
| 12023 | Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G] |
| 12017 | In all instances of identity, there must be some facts to ensure the identity [Forbes,G] |
| 12024 | If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G] |
| 11885 | Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P] |
| 12014 | An individual essence is a set of essential properties which only that object can have [Forbes,G] |
| 12015 | Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G] |
| 12013 | Essential properties depend on a category, and perhaps also on particular facts [Forbes,G] |
| 12012 | Essential properties are those without which an object could not exist [Forbes,G] |
| 12022 | Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G] |
| 12025 | Artefacts have fuzzy essences [Forbes,G] |
| 12020 | An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G] |
| 11888 | Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P] |
| 12003 | De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G] |
| 12028 | De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G] |
| 12008 | Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G] |
| 12009 | The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G] |
| 12007 | Possible worlds are points of logical space, rather like other times than our own [Forbes,G] |
| 12011 | Transworld identity concerns the limits of possibility for ordinary things [Forbes,G] |
| 12016 | The problem of transworld identity can be solved by individual essences [Forbes,G] |
| 12004 | Counterpart theory is not good at handling the logic of identity [Forbes,G] |
| 12021 | Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G] |
| 12029 | We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G] |
| 23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
| 23854 | Beauty is the proof of what is good [Weil] |
| 23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
| 23844 | The most important human need is to have multiple roots [Weil] |
| 23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
| 23836 | Obligations only bind individuals, not collectives [Weil] |
| 23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
| 23840 | A citizen should be able to understand the whole of society [Weil] |
| 23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
| 23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
| 23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
| 23847 | Socialism tends to make a proletariat of the whole population [Weil] |
| 23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
| 23841 | By making money the sole human measure, inequality has become universal [Weil] |
| 23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
| 23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
| 23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
| 23851 | Education is essentially motivation [Weil] |
| 2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |
| 23849 | Religion should quietly suffuse all human life with its light [Weil] |