41 ideas
| 7623 | For ancient Greeks being wise was an ethical value [Putnam] |
| 4714 | Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady] |
| 7617 | Before Kant, all philosophers had a correspondence theory of truth [Putnam] |
| 4716 | The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady] |
| 7616 | Truth is an idealisation of rational acceptability [Putnam] |
| 14203 | Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam] |
| 14207 | If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam] |
| 14214 | If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis] |
| 14205 | The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam] |
| 7610 | A fact is simply what it is rational to accept [Putnam] |
| 7618 | Very nominalistic philosophers deny properties, though scientists accept them [Putnam] |
| 4718 | If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady] |
| 7620 | Some kind of objective 'rightness' is a presupposition of thought itself [Putnam] |
| 14204 | Naïve operationalism would have meanings change every time the tests change [Putnam] |
| 7611 | Rationality is one part of our conception of human flourishing [Putnam] |
| 14200 | 'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam] |
| 7612 | Reference is social not individual, because we defer to experts when referring to elm trees [Putnam] |
| 6649 | Chomsky now says concepts are basically innate, as well as syntax [Chomsky, by Lowe] |
| 7613 | Concepts are (at least in part) abilities and not occurrences [Putnam] |
| 14202 | Neither individual nor community mental states fix reference [Putnam] |
| 14201 | Maybe the total mental state of a language community fixes the reference of a term [Putnam] |
| 14206 | There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam] |
| 23928 | Good art produces exaltation and detachment [Bell,C] |
| 23922 | The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C] |
| 23921 | Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C] |
| 23929 | We only see landscapes as artistic if we ignore their instrumental value [Bell,C] |
| 23923 | Visual form can create a sublime mental state [Bell,C] |
| 23927 | Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C] |
| 23932 | Art is the expression of an emotion for ultimate reality [Bell,C] |
| 8115 | Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner] |
| 23924 | Maybe significant form gives us a feeling for ultimate reality [Bell,C] |
| 23931 | Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C] |
| 20434 | 'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin] |
| 23934 | The only expression art could have is the emotion resulting from pure form [Bell,C] |
| 23925 | Mere copies of pictures are not significant - unless the copies are very exact [Bell,C] |
| 23926 | Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C] |
| 23935 | Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C] |
| 23933 | Aesthetic contemplation is the best and most intense mental state [Bell,C] |
| 22691 | Only artistic qualities matter in art, because they also have the highest moral value [Bell,C] |
| 7624 | The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam] |
| 23930 | Religion sees infinite value in some things, and irrelevance in the rest [Bell,C] |