Combining Texts

All the ideas for 'Syntactic Structure', 'The Scope and Language of Science' and 'Letters to Des Bosses'

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18 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
We can grasp the wisdom of God a priori [Leibniz]
2. Reason / F. Fallacies / 8. Category Mistake / c. Category mistake as semantic
Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Maths can be reduced to logic and set theory [Quine]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
Monads do not make a unity unless a substantial chain is added to them [Leibniz]
Monads control nothing outside of themselves [Leibniz]
8. Modes of Existence / B. Properties / 1. Nature of Properties
The category of objects incorporates the old distinction of substances and their modes [Quine]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
Primitive force is what gives a composite its reality [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Truth is mutually agreed perception [Leibniz]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
A hallucination can, like an ague, be identified with its host; the ontology is physical, the idiom mental [Quine]
19. Language / C. Assigning Meanings / 1. Syntax
Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
Allow no more miracles than are necessary [Leibniz]