94 ideas
14912 | There is no test for metaphysics, except devising alternative theories [Ladyman/Ross] |
14904 | Metaphysics builds consilience networks across science [Ladyman/Ross] |
14907 | Progress in metaphysics must be tied to progress in science [Ladyman/Ross] |
14908 | Metaphysics must involve at least two scientific hypotheses, one fundamental, and add to explanation [Ladyman/Ross] |
14910 | Some science is so general that it is metaphysical [Ladyman/Ross] |
14940 | Cutting-edge physics has little to offer metaphysics [Ladyman/Ross] |
14945 | The aim of metaphysics is to unite the special sciences with physics [Ladyman/Ross] |
14898 | Modern metaphysics pursues aesthetic criteria like story-writing, and abandons scientific truth [Ladyman/Ross] |
14899 | Why think that conceptual analysis reveals reality, rather than just how people think? [Ladyman/Ross] |
14897 | We should abandon intuitions, especially that the world is made of little things, and made of something [Ladyman/Ross] |
14936 | A metaphysics based on quantum gravity could result in almost anything [Ladyman/Ross] |
14905 | The supremacy of science rests on its iterated error filters [Ladyman/Ross] |
22309 | An idea can only be like another idea [Berkeley] |
14943 | Maybe mathematical logic rests on information-processing [Ladyman/Ross] |
6717 | Abstract ideas are impossible [Berkeley] |
14942 | Only admit into ontology what is explanatory and predictive [Ladyman/Ross] |
14948 | To be is to be a real pattern [Ladyman/Ross] |
14947 | Any process can be described as transfer of measurable information [Ladyman/Ross] |
14941 | We say there is no fundamental level to ontology, and reality is just patterns [Ladyman/Ross] |
10493 | If concrete is spatio-temporal and causal, and abstract isn't, the distinction doesn't suit physics [Ladyman/Ross] |
14934 | Concrete and abstract are too crude for modern physics [Ladyman/Ross] |
18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
14909 | Physicalism is 'part-whole' (all parts are physical), or 'supervenience/levels' (dependence on physical) [Ladyman/Ross] |
14926 | Relations without relata must be treated as universals, with their own formal properties [Ladyman/Ross] |
14929 | A belief in relations must be a belief in things that are related [Ladyman/Ross] |
14925 | The normal assumption is that relations depend on properties of the relata [Ladyman/Ross] |
14931 | That there are existent structures not made of entities is no stranger than the theory of universals [Ladyman/Ross] |
14932 | Causal essentialism says properties are nothing but causal relations [Ladyman/Ross] |
14920 | If science captures the modal structure of things, that explains why its predictions work [Ladyman/Ross] |
6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
14952 | Things are constructs for tracking patterns (and not linguistic, because animals do it) [Ladyman/Ross] |
14950 | Maybe individuation can be explained by thermodynamic depth [Ladyman/Ross] |
14946 | There are no cats in quantum theory, and no mountains in astrophysics [Ladyman/Ross] |
14927 | Physics seems to imply that we must give up self-subsistent individuals [Ladyman/Ross] |
14944 | There is no single view of individuals, because different sciences operate on different scales [Ladyman/Ross] |
14928 | Things are abstractions from structures [Ladyman/Ross] |
6729 | Material substance is just general existence which can have properties [Berkeley] |
16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
14892 | The idea of composition, that parts of the world are 'made of' something, is no longer helpful [Ladyman/Ross] |
14949 | A sum of things is not a whole if the whole does not support some new generalisation [Ladyman/Ross] |
14951 | We treat the core of a pattern as an essence, in order to keep track of it [Ladyman/Ross] |
14958 | A continuous object might be a type, with instances at each time [Ladyman/Ross] |
14923 | In quantum statistics, two separate classical states of affairs are treated as one [Ladyman/Ross] |
14903 | Quantum mechanics seems to imply single-case probabilities [Ladyman/Ross] |
6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
6724 | The only substance is spirit, or that which perceives [Berkeley] |
6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
14955 | Rats find some obvious associations easier to learn than less obvious ones [Ladyman/Ross] |
14918 | The doctrine of empiricism does not itself seem to be empirically justified [Ladyman/Ross] |
14891 | There is no reason to think our intuitions are good for science or metaphysics [Ladyman/Ross] |
14916 | What matters is whether a theory can predict - not whether it actually does so [Ladyman/Ross] |
14915 | The theory of evolution was accepted because it explained, not because of its predictions [Ladyman/Ross] |
14921 | The Ramsey-sentence approach preserves observations, but eliminates unobservables [Ladyman/Ross] |
14922 | The Ramsey sentence describes theoretical entities; it skips reference, but doesn't eliminate it [Ladyman/Ross] |
14953 | Induction is reasoning from the observed to the unobserved [Ladyman/Ross] |
14914 | Inductive defences of induction may be rule-circular, but not viciously premise-circular [Ladyman/Ross] |
14913 | We explain by deriving the properties of a phenomenon by embedding it in a large abstract theory [Ladyman/Ross] |
23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
14644 | If my conception of pain derives from me, it is a contradiction to speak of another's pain [Malcolm] |
6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
14930 | Maybe the only way we can think about a domain is by dividing it up into objects [Ladyman/Ross] |
6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
14939 | Two versions of quantum theory say that the world is deterministic [Ladyman/Ross] |
14911 | Science is opposed to downward causation [Ladyman/Ross] |
6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
14956 | Explanation by kinds and by clusters of properties just express the stability of reality [Ladyman/Ross] |
14957 | There is nothing more to a natural kind than a real pattern in nature [Ladyman/Ross] |
14954 | Causation is found in the special sciences, but may have no role in fundamental physics [Ladyman/Ross] |
6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
14902 | Science may have uninstantiated laws, inferred from approaching some unrealised limit [Ladyman/Ross] |
15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
6735 | All motion is relative, so a single body cannot move [Berkeley] |
14937 | That the universe must be 'made of' something is just obsolete physics [Ladyman/Ross] |
14900 | In physics, matter is an emergent phenomenon, not part of fundamental ontology [Ladyman/Ross] |
14901 | Spacetime may well be emergent, rather than basic [Ladyman/Ross] |
14924 | If spacetime is substantial, what is the substance? [Ladyman/Ross] |
6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
14938 | A fixed foliation theory of quantum gravity could make presentism possible [Ladyman/Ross] |
6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |