46 ideas
14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
19574 | If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis] |
14040 | Observation and applied thought are always true [Epicurus] |
19571 | Delusion and truth differ in their life functions [Novalis] |
14028 | Nothing comes to be from what doesn't exist [Epicurus] |
14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
19575 | Refinement of senses increasingly distinguishes individuals [Novalis] |
14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
19572 | Experiences tests reason, and reason tests experience [Novalis] |
6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
2584 | Lobotomised patients can cease to care about a pain [Block] |
2582 | A brain looks no more likely than anything else to cause qualia [Block] |
2574 | Behaviour requires knowledge as well as dispositions [Block] |
2576 | In functionalism, desires are internal states with causal relations [Block] |
2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
2583 | You might invert colours, but you can't invert beliefs [Block] |
2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
2585 | Not just any old functional network will have mental states [Block] |
19573 | The seat of the soul is where our inner and outer worlds interpenetrate [Novalis] |
14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
19577 | Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis] |
2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
19578 | Only self-illuminated perfect individuals are beautiful [Novalis] |
14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |
19576 | Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis] |