Combining Texts

All the ideas for 'Miscellaneous Observations', 'A Specimen of Discoveries' and 'Statements about Universals'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
The two basics of reasoning are contradiction and sufficient reason [Leibniz]
3. Truth / A. Truth Problems / 3. Value of Truth
If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Delusion and truth differ in their life functions [Novalis]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Nominalists cannot translate 'red resembles pink more than blue' into particulars [Jackson]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Colour resemblance isn't just resemblance between things; 'colour' must be mentioned [Jackson]
9. Objects / D. Essence of Objects / 3. Individual Essences
Refinement of senses increasingly distinguishes individuals [Novalis]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Experiences tests reason, and reason tests experience [Novalis]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The seat of the soul is where our inner and outer worlds interpenetrate [Novalis]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Only self-illuminated perfect individuals are beautiful [Novalis]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]