Combining Texts

All the ideas for 'Logological Fragments I', 'The Reasons of Love' and 'On the Nature of Mathematical Reasoning'

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27 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy is just experiments in how to do philosophy [Novalis]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy only begins when it studies itself [Novalis]
5. Theory of Logic / L. Paradox / 2. Aporiai
A problem is a solid mass, which the mind must break up [Novalis]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Whoever first counted to two must have seen the possibility of infinite counting [Novalis]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
Poincaré rejected the actual infinite, claiming definitions gave apparent infinity to finite objects [Poincaré, by Lavine]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Poetry is true idealism, and the self-consciousness of the universe [Novalis]
19. Language / F. Communication / 4. Private Language
Every person has his own language [Novalis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality and philosophy are mutually dependent [Novalis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
23. Ethics / F. Existentialism / 7. Existential Action
Life isn't given to us like a novel - we write the novel [Novalis]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
25. Social Practice / E. Policies / 5. Education / c. Teaching
If the pupil really yearns for the truth, they only need a hint [Novalis]