Combining Texts

All the ideas for 'General Draft', 'Academica' and 'Intrinsic and Extrinsic Properties'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is speech cast in the form of logical argument [Cicero]
3. Truth / A. Truth Problems / 1. Truth
There cannot be more than one truth [Cicero]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Give up objects necessitating truths, and say their natures cause the truths? [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron]
An object's intrinsic properties are had in virtue of how it is, independently [Cameron]
9. Objects / E. Objects over Time / 1. Objects over Time
Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron]
12. Knowledge Sources / B. Perception / 1. Perception
If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Every true presentation can have a false one of the same quality [Cicero]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues must be very detached, to avoid being motivated by pleasure [Cicero]