43 ideas
| 22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
| 20388 | 'Necessary' conditions are requirements, and 'sufficient' conditions are guarantees [Davies,S] |
| 20389 | A definition of a thing gives all the requirements which add up to a guarantee of it [Davies,S] |
| 20391 | Feminists warn that ideologies use timeless objective definitions as a tool of repression [Davies,S] |
| 1553 | No perceptible object is truly straight or curved [Protagoras] |
| 1549 | Everything that exists consists in being perceived [Protagoras] |
| 1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
| 1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
| 3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
| 3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
| 3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
| 247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
| 606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
| 612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
| 19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
| 20387 | Aesthetic experience involves perception, but also imagination and understanding [Davies,S] |
| 20385 | The faculty of 'taste' was posited to explain why only some people had aesthetic appreciation [Davies,S] |
| 20386 | The sublime is negative in awareness of insignificance, and positive in showing understanding [Davies,S] |
| 20384 | The idea that art forms are linked into a single concept began in the 1740s [Davies,S] |
| 20390 | Defining art as representation or expression or form were all undermined by the avant-garde [Davies,S] |
| 20392 | 'Aesthetic functionalism' says art is what is intended to create aesthetic experiences [Davies,S] |
| 20405 | Music may be expressive by being 'associated' with other emotional words or events [Davies,S] |
| 20403 | It seems unlikely that sad music expresses a composer's sadness; it takes ages to write [Davies,S] |
| 20393 | The 'institutional' theory says art is just something appropriately placed in the 'artworld' [Davies,S] |
| 20402 | Music is too definite to be put into words (not too indefinite!) [Davies,S] |
| 20395 | The title of a painting can be vital, and the artist decrees who the portrait represents [Davies,S] |
| 20396 | We must know what the work is meant to be, to evaluate the artist's achievement [Davies,S] |
| 20399 | Intentionalism says either meaning just is intention, or ('moderate') meaning is successful intention [Davies,S] |
| 20401 | The meaning is given by the audience's best guess at the author's intentions [Davies,S] |
| 20397 | If we could perfectly clone the Mona Lisa, the original would still be special [Davies,S] |
| 20398 | Art that is multiply instanced may require at least one instance [Davies,S] |
| 20404 | Music isn't just sad because it makes the listener feel sad [Davies,S] |
| 22705 | If the depiction of evil is glorified, that is an artistic flaw [Davies,S] |
| 22707 | It is an artistic defect if excessive moral outrage distorts the story, and narrows our sympathies [Davies,S] |
| 22706 | A work which seeks approval for immorality, but alienates the audience, is a failure [Davies,S] |
| 22704 | Immorality may or may not be an artistic defect [Davies,S] |
| 6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
| 1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
| 205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
| 1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
| 532 | Successful education must go deep into the soul [Protagoras] |
| 1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
| 1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |