23 ideas
1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
11259 | How can you seek knowledge of something if you don't know it? [Plato] |
22180 | Multiple realisability is said to make reduction impossible [Okasha] |
20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
5985 | Seeking and learning are just recollection [Plato] |
5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
22172 | Not all sciences are experimental; astronomy relies on careful observation [Okasha] |
22177 | Randomised Control Trials have a treatment and a control group, chosen at random [Okasha] |
22174 | The discoverers of Neptune didn't change their theory because of an anomaly [Okasha] |
22175 | Science mostly aims at confirming theories, rather than falsifying them [Okasha] |
22182 | Theories with unobservables are underdetermined by the evidence [Okasha] |
22185 | Two things can't be incompatible if they are incommensurable [Okasha] |
22176 | Induction is inferences from examined to unexamined instances of a given kind [Okasha] |
22178 | If the rules only concern changes of belief, and not the starting point, absurd views can look ratiional [Okasha] |
1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
1918 | How can you know part of virtue without knowing the whole? [Plato] |
22173 | Galileo refuted the Aristotelian theory that heavier objects fall faster [Okasha] |
6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |