19 ideas
| 15343 | Kripke offers a semantic theory of truth (involving models) [Kripke, by Horsten] |
| 15327 | Kripke's semantic theory has actually inspired promising axiomatic theories [Kripke, by Horsten] |
| 14966 | The Tarskian move to a metalanguage may not be essential for truth theories [Kripke, by Gupta] |
| 14967 | Certain three-valued languages can contain their own truth predicates [Kripke, by Gupta] |
| 16328 | Kripke classified fixed points, and illuminated their use for clarifications [Kripke, by Halbach] |
| 4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |
| 3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
| 2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
| 5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
| 4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
| 2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
| 3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
| 3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
| 16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
| 6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
| 3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
| 3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
| 3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |
| 6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |