19 ideas
| 343 | The unexamined life is not worth living for men [Socrates] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 339 | Men fear death as a great evil when it may be a great blessing [Socrates] |
| 344 | If death is like a night of dreamless sleep, such nights are very pleasant [Socrates] |
| 2 | We should not even harm someone who harms us [Socrates] |
| 345 | A good man cannot be harmed, either in life or in death [Socrates] |
| 346 | One ought not to return a wrong or injury to any person, whatever the provocation [Socrates] |
| 341 | Wealth is good if it is accompanied by virtue [Socrates] |
| 347 | Will I stand up against the law, simply because I have been unjustly judged? [Socrates] |
| 6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |
| 338 | Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato] |