61 ideas
16241 | The metaphysics of nature should focus on physics [Maudlin] |
16257 | Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin] |
16276 | Wide metaphysical possibility may reduce metaphysics to analysis of fantasies [Maudlin] |
20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
16244 | If the universe is profligate, the Razor leads us astray [Maudlin] |
16255 | The Razor rightly prefers one cause of multiple events to coincidences of causes [Maudlin] |
16243 | The Humean view is wrong; laws and direction of time are primitive, and atoms are decided by physics [Maudlin] |
16271 | Lewis says it supervenes on the Mosaic, but actually thinks the Mosaic is all there is [Maudlin] |
16273 | If the Humean Mosaic is ontological bedrock, there can be no explanation of its structure [Maudlin] |
16275 | The 'spinning disc' is just impossible, because there cannot be 'homogeneous matter' [Maudlin] |
16258 | To get an ontology from ontological commitment, just add that some theory is actually true [Maudlin] |
16259 | Naïve translation from natural to formal language can hide or multiply the ontology [Maudlin] |
16253 | A property is fundamental if two objects can differ in only that respect [Maudlin] |
16263 | Fundamental physics seems to suggest there are no such things as properties [Maudlin] |
16260 | Existence of universals may just be decided by acceptance, or not, of second-order logic [Maudlin] |
16277 | Logically impossible is metaphysically impossible, but logically possible is not metaphysically possible [Maudlin] |
16249 | A counterfactual antecedent commands the redescription of a selected moment [Maudlin] |
16254 | Induction leaps into the unknown, but usually lands safely [Maudlin] |
16245 | Laws should help explain the things they govern, or that manifest them [Maudlin] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
20983 | The original position insures that the agreements reached are fair [Sen] |
20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
21001 | Famines tend to be caused by authoritarian rule [Sen] |
21002 | Effective democracy needs tolerant values [Sen] |
20999 | Democracy as 'government by discussion' now has wide support [Sen] |
20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
20993 | Eradicating smallpox does not impoverish nature [Sen] |
20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
20996 | All modern theories of justice demand equality of something [Sen] |
20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |
20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
20985 | Our institutions should promote justice, rather than embodying it [Sen] |
20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
16248 | Evaluating counterfactuals involves context and interests [Maudlin] |
16250 | We don't pick a similar world from many - we construct one possibility from the description [Maudlin] |
16268 | The counterfactual is ruined if some other cause steps in when the antecedent fails [Maudlin] |
16267 | If we know the cause of an event, we seem to assent to the counterfactual [Maudlin] |
16269 | If the effect hadn't occurred the cause wouldn't have happened, so counterfactuals are two-way [Maudlin] |
16242 | Laws of nature are ontological bedrock, and beyond analysis [Maudlin] |
16247 | Laws are primitive, so two indiscernible worlds could have the same laws [Maudlin] |
16272 | Fundamental laws say how nature will, or might, evolve from some initial state [Maudlin] |
16251 | 'Humans with prime house numbers are mortal' is not a law, because not a natural kind [Maudlin] |
16270 | If laws are just regularities, then there have to be laws [Maudlin] |
16264 | I believe the passing of time is a fundamental fact about the world [Maudlin] |
16265 | If time passes, presumably it passes at one second per second [Maudlin] |
16266 | There is one ordered B series, but an infinitude of A series, depending on when the present is [Maudlin] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |