54 ideas
21122 | Liberal Nationalism says welfare states and democracy needed a shared sense of nationality [Shorten] |
22919 | A thing which makes no difference seems unlikely to exist [Le Poidevin] |
22926 | In addition to causal explanations, they can also be inferential, or definitional, or purposive [Le Poidevin] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
22932 | We don't just describe a time as 'now' from a private viewpoint, but as a fact about the world [Le Poidevin] |
21136 | Utilitarians conflate acts and omissions; causing to drown and failing to save are the same [Shorten] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21135 | There are eight different ways in which groups of people can be oppressed [Shorten, by PG] |
21118 | Constitutional Patriotism unites around political values (rather than national identity) [Shorten] |
21129 | Democracy is a method of selection, or it involves participation, or it concerns public discussion [Shorten] |
21130 | Some say democracy is intrinsically valuable, others that it delivers good outcomes [Shorten] |
21126 | Representative should be either obedient, or sensible, or typical [Shorten] |
21128 | There is 'mirror representation' when the institution statistically reflects the population [Shorten] |
21127 | In a changed situation a Mandated Representative can't keep promises and fight for constituents [Shorten] |
21117 | Liberal citizens have a moral requirement to respect freedom and equality [Shorten] |
21134 | Maybe the rational autonomous liberal individual is merely the result of domination [Shorten] |
21113 | Liberal equality concerns rights, and liberal freedom concerns choice of ends [Shorten] |
21121 | Liberal Nationalism encourages the promotion of nationalistic values [Shorten] |
21115 | Liberalism should not make assumptions such as the value of choosing your own life plan [Shorten] |
21114 | Liberals treat individuals as mutual strangers, rather than as social beings [Shorten] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
21123 | Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten] |
21124 | Religious toleration has been institutionalised by the separation of church and state [Shorten] |
22927 | The logical properties of causation are asymmetry, transitivity and irreflexivity [Le Poidevin] |
22922 | We can identify unoccupied points in space, so they must exist [Le Poidevin] |
22924 | If spatial points exist, then they must be stationary, by definition [Le Poidevin] |
22923 | Absolute space explains actual and potential positions, and geometrical truths [Le Poidevin] |
22928 | For relationists moving an object beyond the edge of space creates new space [Le Poidevin] |
22931 | We distinguish time from space, because it passes, and it has a unique present moment [Le Poidevin] |
22917 | Since nothing occurs in a temporal vacuum, there is no way to measure its length [Le Poidevin] |
22921 | Temporal vacuums would be unexperienced, unmeasured, and unending [Le Poidevin] |
22934 | Time can't speed up or slow down, so it doesn't seem to be a 'process' [Le Poidevin] |
22938 | To say that the past causes the present needs them both to be equally real [Le Poidevin] |
22939 | The B-series doesn't seem to allow change [Le Poidevin] |
22940 | If the B-universe is eternal, why am I trapped in a changing moment of it? [Le Poidevin] |
22953 | Time's arrow is not causal if there is no temporal gap between cause and effect [Le Poidevin] |
22947 | An ordered series can be undirected, but time favours moving from earlier to later [Le Poidevin] |
22952 | If time's arrow is causal, how can there be non-simultaneous events that are causally unconnected? [Le Poidevin] |
22951 | If time's arrow is psychological then different minds can impose different orders on events [Le Poidevin] |
22948 | There are Thermodynamic, Psychological and Causal arrows of time [Le Poidevin] |
22949 | Presumably if time's arrow is thermodynamic then time ends when entropy is complete [Le Poidevin] |
22950 | If time is thermodynamic then entropy is necessary - but the theory says it is probable [Le Poidevin] |
22943 | Instantaneous motion is an intrinsic disposition to be elsewhere [Le Poidevin] |
22945 | The dynamic view of motion says it is primitive, and not reducible to objects, properties and times [Le Poidevin] |
22937 | If the present could have diverse pasts, then past truths can't have present truthmakers [Le Poidevin] |
22925 | The present is the past/future boundary, so the first moment of time was not present [Le Poidevin] |
22944 | The primitive parts of time are intervals, not instants [Le Poidevin] |
22942 | If time is infinitely divisible, then the present must be infinitely short [Le Poidevin] |
22946 | The multiverse is distinct time-series, as well as spaces [Le Poidevin] |
22941 | How could a timeless God know what time it is? So could God be both timeless and omniscient? [Le Poidevin] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |