34 ideas
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
16541 | All the intrinsic properties of a thing should be deducible from its definition [Spinoza] |
16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
16020 | Identity can only be characterised in a second-order language [Noonan] |
16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
5340 | Explanation does not entail prediction [Flanagan] |
13073 | To understand the properties we must know the essence, as with a circle [Spinoza] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |