20 ideas
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
8982 | Vague concepts are concepts without boundaries [Sainsbury] |
8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |