Combining Texts

All the ideas for 'The Really Hard Problem', 'Truth-makers and dependence' and 'Vagueness: a global approach'

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26 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
17325 Truth-maker theory can't cope with non-causal dependence [Liggins]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
17318 Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / A. Nature of Existence / 5. Reason for Existence
17320 Either p is true or not-p is true, so something is true, so something exists [Liggins]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17326 The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
17327 Non-causal dependence is at present only dimly understood [Liggins]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
17322 Necessities supervene on everything, but don't depend on everything [Liggins]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
14. Science / D. Explanation / 1. Explanation / a. Explanation
17324 'Because' can signal an inference rather than an explanation [Liggins]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
17321 Value, constitution and realisation are non-causal dependences that explain [Liggins]
17323 If explanations track dependence, then 'determinative' explanations seem to exist [Liggins]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]