67 ideas
12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
17663 | If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong] |
12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
12670 | A physical event is any change of distribution of energy [Ellis] |
17688 | Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong] |
17691 | Nothing is genuinely related to itself [Armstrong] |
17679 | All instances of some property are strictly identical [Armstrong] |
12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
12677 | Armstrong holds that all basic properties are categorical [Armstrong, by Ellis] |
12665 | I support categorical properties, although most people only want causal powers [Ellis] |
12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
12676 | Causal powers can't rest on things which lack causal power [Ellis] |
23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
17687 | If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong] |
17666 | Actualism means that ontology cannot contain what is merely physically possible [Armstrong] |
17667 | Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong] |
17678 | Universals are just the repeatable features of a world [Armstrong] |
17669 | Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong] |
17677 | Past, present and future must be equally real if universals are instantiated [Armstrong] |
15442 | Universals are abstractions from their particular instances [Armstrong, by Lewis] |
17686 | Universals are abstractions from states of affairs [Armstrong] |
17668 | It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong] |
12685 | Categorical properties depend only on the structures they represent [Ellis] |
12679 | A real essence is a kind's distinctive properties [Ellis] |
17680 | The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong] |
12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
17693 | The necessary/contingent distinction may need to recognise possibilities as real [Armstrong] |
12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
12669 | Science aims to explain things, not just describe them [Ellis] |
17685 | Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong] |
17683 | Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong] |
17675 | Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong] |
17674 | The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong] |
17672 | A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong] |
17684 | To explain observations by a regular law is to explain the observations by the observations [Armstrong] |
17676 | Best explanations explain the most by means of the least [Armstrong] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
17664 | Each subject has an appropriate level of abstraction [Armstrong] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
17692 | We can't deduce the phenomena from the One [Armstrong] |
12681 | There are natural kinds of processes [Ellis] |
12680 | Natural kind structures go right down to the bottom level [Ellis] |
17689 | Absences might be effects, but surely not causes? [Armstrong] |
17682 | A universe couldn't consist of mere laws [Armstrong] |
17662 | Science depends on laws of nature to study unobserved times and spaces [Armstrong] |
17690 | Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG] |
17670 | Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong] |
12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
8582 | Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis] |
17671 | A naive regularity view says if it never occurs then it is impossible [Armstrong] |
17681 | The laws of nature link properties with properties [Armstrong] |
16246 | Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong] |
9480 | Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong] |
12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |