21 ideas
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
2530 | Could a robot be made conscious just by software? [Dennett] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
2524 | A language of thought doesn't explain content [Dennett] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |