Combining Texts

All the ideas for 'The Really Hard Problem', 'The Method of Truth in Metaphysics' and 'The Principles of Chemistry'

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13 ideas

15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Metaphysics requires the idea of people (speakers) located in space and time [Davidson]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Sentences held true determine the meanings of the words they contain [Davidson]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Mendeleev saw three principles in nature: matter, force and spirit (where the latter seems to be essence) [Mendeleev, by Scerri]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements don't survive in compounds, but the 'substance' of the element does [Mendeleev]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Mendeleev focused on abstract elements, not simple substances, so he got to their essence [Mendeleev, by Scerri]
Mendeleev had a view of elements which allowed him to overlook some conflicting observations [Mendeleev]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]