Combining Texts

All the ideas for 'The Really Hard Problem', 'Action, Reasons and Causes' and 'In Defence of Pure Reason'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is a priori if it is anything [Bonjour]
2. Reason / A. Nature of Reason / 3. Pure Reason
Perceiving necessary connections is the essence of reasoning [Bonjour]
2. Reason / A. Nature of Reason / 6. Coherence
Coherence can't be validated by appeal to coherence [Bonjour]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
10. Modality / B. Possibility / 1. Possibility
The concept of possibility is prior to that of necessity [Bonjour]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Moderate rationalists believe in fallible a priori justification [Bonjour]
Our rules of thought can only be judged by pure rational insight [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
A priori justification requires understanding but no experience [Bonjour]
You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour]
A priori justification can vary in degree [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
The induction problem blocks any attempted proof of physical statements [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Externalism means we have no reason to believe, which is strong scepticism [Bonjour]
14. Science / C. Induction / 2. Aims of Induction
Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
18. Thought / C. Content / 1. Content
All thought represents either properties or indexicals [Bonjour]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour]
20. Action / A. Definition of Action / 2. Duration of an Action
If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]