Combining Texts

All the ideas for 'The Really Hard Problem', 'Locke on Human Understanding' and 'works'

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22 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21970 Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
2. Reason / A. Nature of Reason / 7. Status of Reason
6912 For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
7720 Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
7712 On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21973 Fichte believed in things-in-themselves [Fichte, by Moore,AW]
21914 We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
20951 The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
21964 Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
21968 Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7710 Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
7711 Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
7714 Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
16. Persons / F. Free Will / 4. For Free Will
21965 Spinoza could not actually believe his determinism, because living requires free will [Fichte]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
7715 Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
7722 If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]