Combining Texts

All the ideas for 'The Really Hard Problem', 'Treatise 4: The Moral Sense' and 'The Central Questions of Philosophy'

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26 ideas

2. Reason / A. Nature of Reason / 1. On Reason
6253 Reason is our power of finding out true propositions [Hutcheson]
2. Reason / E. Argument / 3. Analogy
5331 You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
2611 It is currently held that quantifying over something implies belief in its existence [Ayer]
9. Objects / D. Essence of Objects / 3. Individual Essences
16520 We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
2613 The theory of other minds has no rival [Ayer]
5328 Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
5330 Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
16. Persons / B. Nature of the Self / 5. Self as Associations
5326 Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
5325 Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5324 Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
5322 Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
5327 Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
5329 Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
19. Language / D. Propositions / 6. Propositions Critique
2610 Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6256 Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
6252 Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
23. Ethics / D. Deontological Ethics / 1. Deontology
6257 You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
6254 We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
6255 Why may God not have a superior moral sense very similar to ours? [Hutcheson]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]