Combining Texts

All the ideas for 'The Really Hard Problem', 'Letters to Queen Charlotte' and 'Aboutness'

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26 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
A statement S is 'partly true' if it has some wholly true parts [Yablo]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz]
6. Mathematics / C. Sources of Mathematics / 3. Mathematical Nominalism
A nominalist can assert statements about mathematical objects, as being partly true [Yablo]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parthood lacks the restriction of kind which most relations have [Yablo]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Intelligible truth is independent of any external things or experiences [Leibniz]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
Gettier says you don't know if you are confused about how it is true [Yablo]
14. Science / B. Scientific Theories / 2. Aim of Science
A theory need not be true to be good; it should just be true about its physical aspects [Yablo]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
If sentences point to different evidence, they must have different subject-matter [Yablo]
Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo]
19. Language / C. Assigning Meanings / 4. Compositionality
The content of an assertion can be quite different from compositional content [Yablo]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo]
19. Language / F. Communication / 3. Denial
Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]