14 ideas
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
18278 | Kant showed that our perceptions are partly constructed from our concepts [Reichenbach] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |