Combining Texts

All the ideas for 'The Really Hard Problem', 'Habermas' and 'The Fixation of Belief'

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25 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
6947 Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
6937 Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
21492 Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
6949 If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6940 The feeling of belief shows a habit which will determine our actions [Peirce]
6941 We are entirely satisfied with a firm belief, even if it is false [Peirce]
6942 We want true beliefs, but obviously we think our beliefs are true [Peirce]
6943 A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
6598 We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
6944 Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
6948 Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6945 Once doubt ceases, there is no point in continuing to argue [Peirce]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
15675 We don't condemn people for being bad at reasoning [Finlayson]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
23. Ethics / D. Deontological Ethics / 3. Universalisability
15674 One can universalise good advice, but that doesn't make it an obligation [Finlayson]
24. Political Theory / B. Nature of a State / 5. Culture
15662 The 'culture industry' is an advertisement for the way things are [Finlayson]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
6939 What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
6938 Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
6946 If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]