Combining Texts

All the ideas for 'The Really Hard Problem', 'Liberalism: the basics' and 'Epistemology Naturalized'

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42 ideas

6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine]
13. Knowledge Criteria / C. External Justification / 9. Naturalised Epistemology
You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine]
We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson]
If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine]
Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine]
Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
19. Language / A. Nature of Meaning / 1. Meaning
Inculcations of meanings of words rests ultimately on sensory evidence [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
In observation sentences, we could substitute community acceptance for analyticity [Quine]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet]
24. Political Theory / D. Ideologies / 3. Conservatism
Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
The universalism of utilitarianism implies a world state [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals value freedom and equality, but the society itself must decide on its values [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern libertarian societies still provide education and some housing [Charvet]
Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet]
Kant places a higher value on the universal rational will than on the people asserting it [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet]
Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals promote community and well-being - because all good societies need them [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
For communitarians it seems that you must accept the culture you are born into [Charvet]
24. Political Theory / D. Ideologies / 9. Communism
Give by ability and receive by need, rather than a free labour market [Charvet]
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
25. Social Practice / A. Freedoms / 3. Free speech
Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet]
Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet]
First level autonomy is application of personal values; second level is criticising them [Charvet]
25. Social Practice / B. Equalities / 1. Grounds of equality
Mere equality, as in two trees being the same height, has no value at all [Charvet]
25. Social Practice / B. Equalities / 4. Economic equality
Inequalities are worse if they seem to be your fault, rather than social facts [Charvet]
Money allows unlimited inequalities, and we obviously all agree to money [Charvet]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The rule of law mainly benefits those with property and liberties [Charvet]
The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet]
The rule of law is mainly to restrict governments [Charvet]
Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet]
From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet]
25. Social Practice / E. Policies / 3. Welfare provision
Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]