38 ideas
| 5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
| 5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
| 5340 | Explanation does not entail prediction [Flanagan] |
| 5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
| 5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
| 5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
| 5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
| 5354 | We are not born with a self; we develop a self through living [Flanagan] |
| 5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
| 5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
| 5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
| 5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
| 5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
| 5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
| 5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
| 5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
| 5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
| 5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
| 5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
| 21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
| 8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
| 5355 | Cognitivists think morals are discovered by reason [Flanagan] |
| 22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
| 11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
| 8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
| 8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
| 8066 | Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler] |
| 11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
| 23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
| 18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
| 5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
| 11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
| 5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
| 5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
| 5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
| 5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
| 5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
| 5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |