19 ideas
| 21833 | Research suggest that we overrate conscious experience [Flanagan] |
| 21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
| 21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
| 21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |
| 21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
| 23569 | The only just cause for a war is a wrong received [Vitoria] |
| 23601 | Leaders can only attack foreigners who have done wrong (as with their own subjects) [Vitoria] |
| 23566 | Princes should not justify a war to their subjects, and doing so would undermine the state [Vitoria] |
| 23576 | Sacking a city is lawful if it motivates the attacking troops [Vitoria] |
| 21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |