Combining Texts

All the ideas for 'The Really Hard Problem', 'The Virtues and Human Nature' and 'Infinitism not solution to regress problem'

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15 ideas

13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Must all justification be inferential? [Ginet]
Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
Motives produce intentions, which lead to actions [Driver]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue should be defined by consequences, not by states of mind [Driver]
Virtues are character traits or dispositions which produce good consequences for others [Driver]
Control of pregnancy and knowledge of paternity have downgraded chastity [Driver]
Good intentions are not necessary for virtue [Driver]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]