21 ideas
15127 | A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne] |
15123 | Is the causal profile of a property its essence? [Hawthorne] |
15122 | Could two different properties have the same causal profile? [Hawthorne] |
15124 | If properties are more than their powers, we could have two properties with the same power [Hawthorne] |
15128 | We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne] |
15121 | An individual essence is a necessary and sufficient profile for a thing [Hawthorne] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
23146 | Motives produce intentions, which lead to actions [Driver] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
23147 | Good intentions are not necessary for virtue [Driver] |
23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
15126 | Maybe scientific causation is just generalisation about the patterns [Hawthorne] |
15125 | We only know the mathematical laws, but not much else [Hawthorne] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |