24 ideas
| 8893 | For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour] |
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 8888 | The concept of knowledge is so confused that it is best avoided [Bonjour] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 8887 | It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour] |
| 8897 | The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour] |
| 8896 | Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour] |
| 8891 | My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour] |
| 8892 | Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour] |
| 8894 | Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour] |
| 8889 | Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour] |
| 8890 | If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour] |
| 8895 | If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour] |
| 21833 | Research suggest that we overrate conscious experience [Flanagan] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
| 21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
| 21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
| 21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
| 21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |