Combining Texts

All the ideas for 'The Really Hard Problem', 'Ethics of the Concern for Self as Freedom' and 'Inquiry Concerning Virtue or Merit'

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22 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
7426 Critical philosophy is what questions domination at every level [Foucault]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
7423 Philosophy and politics are fundamentally linked [Foucault]
2. Reason / A. Nature of Reason / 2. Logos
7420 When logos controls our desires, we have actually become the logos [Foucault]
13. Knowledge Criteria / E. Relativism / 1. Relativism
7424 Saying games of truth were merely power relations would be a horrible exaggeration [Foucault]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
7422 A subject is a form which can change, in (say) political or sexual situations [Foucault]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
7419 Ethics is the conscious practice of freedom [Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
24. Political Theory / C. Ruling a State / 1. Social Power
7425 The aim is not to eliminate power relations, but to reduce domination [Foucault]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
7418 The idea of liberation suggests there is a human nature which has been repressed [Foucault]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]