Combining Texts

All the ideas for 'The Really Hard Problem', 'Stipulation, Meaning and Apriority' and 'works'

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25 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21489 Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
19095 Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak]
19097 Peirce did not think a belief was true if it was useful [Peirce, by Misak]
21494 If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
21493 Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
19102 Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak]
7. Existence / D. Theories of Reality / 3. Reality
10352 The real is the idea in which the community ultimately settles down [Peirce]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13498 Peirce and others began the mapping out of relations [Peirce, by Hart,WD]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
21491 Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
16376 The possible can only be general, and the force of actuality is needed to produce a particular [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
19107 Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]