Combining Texts

All the ideas for 'The Really Hard Problem', 'Letters to Mersenne' and 'Neutral Relations'

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15 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
My Meditations are the complete foundation of my physics [Descartes]
3. Truth / A. Truth Problems / 2. Defining Truth
Truth is such a transcendentally clear notion that it cannot be further defined [Descartes]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The 'standard' view of relations is that they hold of several objects in a given order [Fine,K]
The 'positionalist' view of relations says the number of places is fixed, but not the order [Fine,K]
A block on top of another contains one relation, not both 'on top of' and 'beneath' [Fine,K]
Language imposes a direction on a road which is not really part of the road [Fine,K]
Explain biased relations as orderings of the unbiased, or the unbiased as permutation classes of the biased? [Fine,K]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
I can't prove the soul is indestructible, only that it is separate from the mortal body [Descartes]