43 ideas
| 11051 | Frege's logical approach dominates the analytical tradition [Hanna] |
| 11054 | Scientism says most knowledge comes from the exact sciences [Hanna] |
| 8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
| 11070 | 'Denying the antecedent' fallacy: φ→ψ, ¬φ, so ¬ψ [Hanna] |
| 11071 | 'Affirming the consequent' fallacy: φ→ψ, ψ, so φ [Hanna] |
| 11088 | We can list at least fourteen informal fallacies [Hanna] |
| 11059 | Circular arguments are formally valid, though informally inadmissible [Hanna] |
| 11089 | Formally, composition and division fallacies occur in mereology [Hanna] |
| 11058 | Logic is explanatorily and ontologically dependent on rational animals [Hanna] |
| 11072 | Logic is personal and variable, but it has a universal core [Hanna] |
| 11061 | Intensional consequence is based on the content of the concepts [Hanna] |
| 11063 | Logicism struggles because there is no decent theory of analyticity [Hanna] |
| 11055 | Supervenience can add covariation, upward dependence, and nomological connection [Hanna] |
| 11083 | A sentence is necessary if it is true in a set of worlds, and nonfalse in the other worlds [Hanna] |
| 11086 | Metaphysical necessity can be 'weak' (same as logical) and 'strong' (based on essences) [Hanna] |
| 11084 | Logical necessity is truth in all logically possible worlds, because of laws and concepts [Hanna] |
| 11085 | Nomological necessity is truth in all logically possible worlds with our laws [Hanna] |
| 11077 | Intuition includes apriority, clarity, modality, authority, fallibility and no inferences [Hanna] |
| 11080 | Intuition is more like memory, imagination or understanding, than like perception [Hanna] |
| 11078 | Intuition is only outside the 'space of reasons' if all reasons are inferential [Hanna] |
| 11053 | Explanatory reduction is stronger than ontological reduction [Hanna] |
| 21833 | Research suggest that we overrate conscious experience [Flanagan] |
| 11081 | Imagination grasps abstracta, generates images, and has its own correctness conditions [Hanna] |
| 21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
| 11082 | Should we take the 'depictivist' or the 'descriptivist/propositionalist' view of mental imagery? [Hanna] |
| 11067 | Rational animals have a normative concept of necessity [Hanna] |
| 11068 | One tradition says talking is the essence of rationality; the other says the essence is logic [Hanna] |
| 11047 | Hegelian holistic rationality is the capacity to seek coherence [Hanna] |
| 11048 | Humean Instrumental rationality is the capacity to seek contingent truths [Hanna] |
| 11046 | Kantian principled rationality is recognition of a priori universal truths [Hanna] |
| 11045 | Most psychologists are now cognitivists [Hanna] |
| 21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
| 21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
| 21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
| 21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
| 8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
| 8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
| 8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
| 8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
| 8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
| 8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
| 8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
| 21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |