Combining Texts

All the ideas for 'The Really Hard Problem', 'A Completeness Theorem in Modal Logic' and 'Go Figure: a Path through Fictionalism'

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13 ideas

4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
10163 Propositional modal logic has been proved to be complete [Kripke, by Feferman/Feferman]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
10760 With possible worlds, S4 and S5 are sound and complete, but S1-S3 are not even sound [Kripke, by Rossberg]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
16189 The variable domain approach to quantified modal logic invalidates the Barcan Formula [Kripke, by Simchen]
15132 The Barcan formulas fail in models with varying domains [Kripke, by Williamson]
7. Existence / D. Theories of Reality / 7. Fictionalism
19494 Fictionalism allows that simulated beliefs may be tracking real facts [Yablo]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
19493 Governing possible worlds theory is the fiction that if something is possible, it happens in a world [Yablo]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]