Combining Texts

All the ideas for 'The Really Hard Problem', 'Existence and Quantification' and 'Law,Liberty and Morality'

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27 ideas

4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
5745 Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
8789 Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
16966 Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
16965 All we have of general existence is what existential quantifiers express [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
16963 Existence is implied by the quantifiers, not by the constants [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
16964 Theories are committed to objects of which some of its predicates must be true [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
4216 Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe]
18966 Ontological commitment of theories only arise if they are classically quantified [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
14490 You can be implicitly committed to something without quantifying over it [Thomasson on Quine]
7. Existence / E. Categories / 1. Categories
16961 In formal terms, a category is the range of some style of variables [Quine]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833 Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834 Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
21837 Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
21830 For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
23529 Conduct is not isolated from its effect on the moral code [Hart,HLA]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21835 We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
23530 The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23522 In an organised society all actions have some effect on other people [Hart,HLA]
24. Political Theory / D. Ideologies / 9. Communism
21831 Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23528 The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
23523 The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA]
23524 Some private moral issues are no concern of the law [Hart,HLA]
23521 Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA]
23525 Is the enforcement of morality morally justifiable? [Hart,HLA]
23526 Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
23527 Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832 Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]