95 ideas
| 11300 | Agathon: good [PG] |
| 11301 | Aisthesis: perception, sensation, consciousness [PG] |
| 11302 | Aitia / aition: cause, explanation [PG] |
| 11303 | Akrasia: lack of control, weakness of will [PG] |
| 11304 | Aletheia: truth [PG] |
| 11305 | Anamnesis: recollection, remembrance [PG] |
| 11306 | Ananke: necessity [PG] |
| 11307 | Antikeimenon: object [PG] |
| 11375 | Apatheia: unemotional [PG] |
| 11308 | Apeiron: the unlimited, indefinite [PG] |
| 11376 | Aphairesis: taking away, abstraction [PG] |
| 11309 | Apodeixis: demonstration [PG] |
| 11310 | Aporia: puzzle, question, anomaly [PG] |
| 11311 | Arche: first principle, the basic [PG] |
| 11312 | Arete: virtue, excellence [PG] |
| 11313 | Chronismos: separation [PG] |
| 11314 | Diairesis: division [PG] |
| 11315 | Dialectic: dialectic, discussion [PG] |
| 11316 | Dianoia: intellection [cf. Noesis] [PG] |
| 11317 | Diaphora: difference [PG] |
| 11318 | Dikaiosune: moral goodness, justice [PG] |
| 11319 | Doxa: opinion, belief [PG] |
| 11320 | Dunamis: faculty, potentiality, capacity [PG] |
| 11321 | Eidos: form, idea [PG] |
| 11322 | Elenchos: elenchus, interrogation [PG] |
| 11323 | Empeiron: experience [PG] |
| 11324 | Energeia: employment, actuality, power? [PG] |
| 11325 | Enkrateia: control [PG] |
| 11326 | Entelecheia: entelechy, having an end [PG] |
| 11327 | Epagoge: induction, explanation [PG] |
| 11328 | Episteme: knowledge, understanding [PG] |
| 11329 | Epithumia: appetite [PG] |
| 11330 | Ergon: function [PG] |
| 11331 | Eristic: polemic, disputation [PG] |
| 11332 | Eros: love [PG] |
| 11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
| 11334 | Genos: type, genus [PG] |
| 11335 | Hexis: state, habit [PG] |
| 11336 | Horismos: definition [PG] |
| 11337 | Hule: matter [PG] |
| 11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
| 11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
| 11340 | Kath' hauto: in virtue of itself, essentially [PG] |
| 11341 | Kinesis: movement, process [PG] |
| 11342 | Kosmos: order, universe [PG] |
| 11343 | Logos: reason, account, word [PG] |
| 11344 | Meson: the mean [PG] |
| 11345 | Metechein: partaking, sharing [PG] |
| 11377 | Mimesis: imitation, fine art [PG] |
| 11346 | Morphe: form [PG] |
| 11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
| 11348 | Nomos: convention, law, custom [PG] |
| 11349 | Nous: intuition, intellect, understanding [PG] |
| 11350 | Orexis: desire [PG] |
| 11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
| 11352 | Pathos: emotion, affection, property [PG] |
| 11353 | Phantasia: imagination [PG] |
| 11354 | Philia: friendship [PG] |
| 11355 | Philosophia: philosophy, love of wisdom [PG] |
| 11356 | Phronesis: prudence, practical reason, common sense [PG] |
| 11357 | Physis: nature [PG] |
| 11358 | Praxis: action, activity [PG] |
| 11359 | Prote ousia: primary being [PG] |
| 11360 | Psuche: mind, soul, life [PG] |
| 11361 | Sophia: wisdom [PG] |
| 11362 | Sophrosune: moderation, self-control [PG] |
| 11363 | Stoicheia: elements [PG] |
| 11364 | Sullogismos: deduction, syllogism [PG] |
| 11365 | Techne: skill, practical knowledge [PG] |
| 11366 | Telos: purpose, end [PG] |
| 11367 | Theoria: contemplation [PG] |
| 11368 | Theos: god [PG] |
| 11369 | Ti esti: what-something-is, essence [PG] |
| 11370 | Timoria: vengeance, punishment [PG] |
| 11371 | To ti en einai: essence, what-it-is-to-be [PG] |
| 11372 | To ti estin: essence [PG] |
| 11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
| 3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
| 3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
| 15335 | Peirce's theory offers anti-realist verificationism, but surely how things are is independent of us? [Horsten on Peirce] |
| 14796 | Independent truth (if there is any) is the ultimate result of sufficient enquiry [Peirce] |
| 14795 | Pragmatism is a way of establishing meanings, not a theory of metaphysics or a set of truths [Peirce] |
| 3960 | There are no such things as minds, but people have mental properties [Davidson] |
| 3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
| 3961 | Obviously all mental events are causally related to physical events [Davidson] |
| 3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
| 3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
| 3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
| 3967 | Absence of all rationality would be absence of thought [Davidson] |
| 3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
| 3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
| 3970 | Thought is only fully developed if we communicate with others [Davidson] |
| 3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
| 3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
| 3962 | Cause and effect relations between events must follow strict laws [Davidson] |