111 ideas
| 11300 | Agathon: good [PG] |
| 11301 | Aisthesis: perception, sensation, consciousness [PG] |
| 11302 | Aitia / aition: cause, explanation [PG] |
| 11303 | Akrasia: lack of control, weakness of will [PG] |
| 11304 | Aletheia: truth [PG] |
| 11305 | Anamnesis: recollection, remembrance [PG] |
| 11306 | Ananke: necessity [PG] |
| 11307 | Antikeimenon: object [PG] |
| 11375 | Apatheia: unemotional [PG] |
| 11308 | Apeiron: the unlimited, indefinite [PG] |
| 11376 | Aphairesis: taking away, abstraction [PG] |
| 11309 | Apodeixis: demonstration [PG] |
| 11310 | Aporia: puzzle, question, anomaly [PG] |
| 11311 | Arche: first principle, the basic [PG] |
| 11312 | Arete: virtue, excellence [PG] |
| 11313 | Chronismos: separation [PG] |
| 11314 | Diairesis: division [PG] |
| 11315 | Dialectic: dialectic, discussion [PG] |
| 11316 | Dianoia: intellection [cf. Noesis] [PG] |
| 11317 | Diaphora: difference [PG] |
| 11318 | Dikaiosune: moral goodness, justice [PG] |
| 11319 | Doxa: opinion, belief [PG] |
| 11320 | Dunamis: faculty, potentiality, capacity [PG] |
| 11321 | Eidos: form, idea [PG] |
| 11322 | Elenchos: elenchus, interrogation [PG] |
| 11323 | Empeiron: experience [PG] |
| 11324 | Energeia: employment, actuality, power? [PG] |
| 11325 | Enkrateia: control [PG] |
| 11326 | Entelecheia: entelechy, having an end [PG] |
| 11327 | Epagoge: induction, explanation [PG] |
| 11328 | Episteme: knowledge, understanding [PG] |
| 11329 | Epithumia: appetite [PG] |
| 11330 | Ergon: function [PG] |
| 11331 | Eristic: polemic, disputation [PG] |
| 11332 | Eros: love [PG] |
| 11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
| 11334 | Genos: type, genus [PG] |
| 11335 | Hexis: state, habit [PG] |
| 11336 | Horismos: definition [PG] |
| 11337 | Hule: matter [PG] |
| 11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
| 11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
| 11340 | Kath' hauto: in virtue of itself, essentially [PG] |
| 11341 | Kinesis: movement, process [PG] |
| 11342 | Kosmos: order, universe [PG] |
| 11343 | Logos: reason, account, word [PG] |
| 11344 | Meson: the mean [PG] |
| 11345 | Metechein: partaking, sharing [PG] |
| 11377 | Mimesis: imitation, fine art [PG] |
| 11346 | Morphe: form [PG] |
| 11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
| 11348 | Nomos: convention, law, custom [PG] |
| 11349 | Nous: intuition, intellect, understanding [PG] |
| 11350 | Orexis: desire [PG] |
| 11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
| 11352 | Pathos: emotion, affection, property [PG] |
| 11353 | Phantasia: imagination [PG] |
| 11354 | Philia: friendship [PG] |
| 11355 | Philosophia: philosophy, love of wisdom [PG] |
| 11356 | Phronesis: prudence, practical reason, common sense [PG] |
| 11357 | Physis: nature [PG] |
| 11358 | Praxis: action, activity [PG] |
| 11359 | Prote ousia: primary being [PG] |
| 11360 | Psuche: mind, soul, life [PG] |
| 11361 | Sophia: wisdom [PG] |
| 11362 | Sophrosune: moderation, self-control [PG] |
| 11363 | Stoicheia: elements [PG] |
| 11364 | Sullogismos: deduction, syllogism [PG] |
| 11365 | Techne: skill, practical knowledge [PG] |
| 11366 | Telos: purpose, end [PG] |
| 11367 | Theoria: contemplation [PG] |
| 11368 | Theos: god [PG] |
| 11369 | Ti esti: what-something-is, essence [PG] |
| 11370 | Timoria: vengeance, punishment [PG] |
| 11371 | To ti en einai: essence, what-it-is-to-be [PG] |
| 11372 | To ti estin: essence [PG] |
| 11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
| 8605 | In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis] |
| 8607 | Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis] |
| 8606 | A supervenience thesis is a denial of independent variation [Lewis] |
| 8580 | Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis] |
| 8571 | Universals are wholly present in their instances, whereas properties are spread around [Lewis] |
| 10717 | Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver] |
| 16217 | Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley] |
| 8585 | Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis] |
| 8613 | Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis] |
| 8586 | Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis] |
| 8589 | For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis] |
| 15460 | All perfectly natural properties are intrinsic [Lewis, by Lewis] |
| 15726 | Natural properties fix resemblance and powers, and are picked out by universals [Lewis] |
| 7031 | Lewis says properties are sets of actual and possible objects [Lewis, by Heil] |
| 8572 | Any class of things is a property, no matter how whimsical or irrelevant [Lewis] |
| 18433 | There are far more properties than any brain could ever encodify [Lewis] |
| 8604 | We need properties as semantic values for linguistic expressions [Lewis] |
| 14499 | Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki] |
| 15120 | Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne] |
| 8573 | Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis] |
| 8569 | I suspend judgements about universals, but their work must be done [Lewis] |
| 21961 | Physics aims to discover which universals actually exist [Lewis, by Moore,AW] |
| 8576 | The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis] |
| 8570 | To have a property is to be a member of a class, usually a class of things [Lewis] |
| 8574 | Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis] |
| 6672 | Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe] |
| 8579 | Psychophysical identity implies the possibility of idealism or panpsychism [Lewis] |
| 8615 | We need natural properties in order to motivate the principle of charity [Lewis] |
| 8614 | A sophisticated principle of charity sometimes imputes error as well as truth [Lewis] |
| 8608 | Counterfactuals 'backtrack' if a different present implies a different past [Lewis] |
| 8584 | Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis] |
| 15727 | Physics aims for a list of natural properties [Lewis] |
| 8581 | Physics discovers laws and causal explanations, and also the natural properties required [Lewis] |
| 8611 | A law of nature is any regularity that earns inclusion in the ideal system [Lewis] |