136 ideas
11300 | Agathon: good [PG] |
11301 | Aisthesis: perception, sensation, consciousness [PG] |
11302 | Aitia / aition: cause, explanation [PG] |
11303 | Akrasia: lack of control, weakness of will [PG] |
11304 | Aletheia: truth [PG] |
11305 | Anamnesis: recollection, remembrance [PG] |
11306 | Ananke: necessity [PG] |
11307 | Antikeimenon: object [PG] |
11375 | Apatheia: unemotional [PG] |
11308 | Apeiron: the unlimited, indefinite [PG] |
11376 | Aphairesis: taking away, abstraction [PG] |
11309 | Apodeixis: demonstration [PG] |
11310 | Aporia: puzzle, question, anomaly [PG] |
11311 | Arche: first principle, the basic [PG] |
11312 | Arete: virtue, excellence [PG] |
11313 | Chronismos: separation [PG] |
11314 | Diairesis: division [PG] |
11315 | Dialectic: dialectic, discussion [PG] |
11316 | Dianoia: intellection [cf. Noesis] [PG] |
11317 | Diaphora: difference [PG] |
11318 | Dikaiosune: moral goodness, justice [PG] |
11319 | Doxa: opinion, belief [PG] |
11320 | Dunamis: faculty, potentiality, capacity [PG] |
11321 | Eidos: form, idea [PG] |
11322 | Elenchos: elenchus, interrogation [PG] |
11323 | Empeiron: experience [PG] |
11324 | Energeia: employment, actuality, power? [PG] |
11325 | Enkrateia: control [PG] |
11326 | Entelecheia: entelechy, having an end [PG] |
11327 | Epagoge: induction, explanation [PG] |
11328 | Episteme: knowledge, understanding [PG] |
11329 | Epithumia: appetite [PG] |
11330 | Ergon: function [PG] |
11331 | Eristic: polemic, disputation [PG] |
11332 | Eros: love [PG] |
11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
11334 | Genos: type, genus [PG] |
11335 | Hexis: state, habit [PG] |
11336 | Horismos: definition [PG] |
11337 | Hule: matter [PG] |
11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
11340 | Kath' hauto: in virtue of itself, essentially [PG] |
11341 | Kinesis: movement, process [PG] |
11342 | Kosmos: order, universe [PG] |
11343 | Logos: reason, account, word [PG] |
11344 | Meson: the mean [PG] |
11345 | Metechein: partaking, sharing [PG] |
11377 | Mimesis: imitation, fine art [PG] |
11346 | Morphe: form [PG] |
11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
11348 | Nomos: convention, law, custom [PG] |
11349 | Nous: intuition, intellect, understanding [PG] |
11350 | Orexis: desire [PG] |
11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
11352 | Pathos: emotion, affection, property [PG] |
11353 | Phantasia: imagination [PG] |
11354 | Philia: friendship [PG] |
11355 | Philosophia: philosophy, love of wisdom [PG] |
11356 | Phronesis: prudence, practical reason, common sense [PG] |
11357 | Physis: nature [PG] |
11358 | Praxis: action, activity [PG] |
11359 | Prote ousia: primary being [PG] |
11360 | Psuche: mind, soul, life [PG] |
11361 | Sophia: wisdom [PG] |
11362 | Sophrosune: moderation, self-control [PG] |
11363 | Stoicheia: elements [PG] |
11364 | Sullogismos: deduction, syllogism [PG] |
11365 | Techne: skill, practical knowledge [PG] |
11366 | Telos: purpose, end [PG] |
11367 | Theoria: contemplation [PG] |
11368 | Theos: god [PG] |
11369 | Ti esti: what-something-is, essence [PG] |
11370 | Timoria: vengeance, punishment [PG] |
11371 | To ti en einai: essence, what-it-is-to-be [PG] |
11372 | To ti estin: essence [PG] |
11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
11832 | We learn a concept's relations by using it, without reducing it to anything [Wiggins] |
16877 | A 'constructive' (as opposed to 'analytic') definition creates a new sign [Frege] |
11219 | Frege suggested that mathematics should only accept stipulative definitions [Frege, by Gupta] |
16878 | We must be clear about every premise and every law used in a proof [Frege] |
16867 | Logic not only proves things, but also reveals logical relations between them [Frege] |
16863 | Does some mathematical reasoning (such as mathematical induction) not belong to logic? [Frege] |
16862 | The closest subject to logic is mathematics, which does little apart from drawing inferences [Frege] |
16865 | 'Theorems' are both proved, and used in proofs [Frege] |
11863 | (λx)[Man x] means 'the property x has iff x is a man'. [Wiggins] |
16866 | Tracing inference backwards closes in on a small set of axioms and postulates [Frege] |
16868 | The essence of mathematics is the kernel of primitive truths on which it rests [Frege] |
16871 | A truth can be an axiom in one system and not in another [Frege] |
16870 | Axioms are truths which cannot be doubted, and for which no proof is needed [Frege] |
16869 | To create order in mathematics we need a full system, guided by patterns of inference [Frege] |
16864 | If principles are provable, they are theorems; if not, they are axioms [Frege] |
14746 | What exists can't depend on our conceptual scheme, and using all conceptual schemes is too liberal [Sider on Wiggins] |
11900 | We can accept criteria of distinctness and persistence, without making the counterfactual claims [Mackie,P on Wiggins] |
11870 | Activity individuates natural things, functions do artefacts, and intentions do artworks [Wiggins] |
11866 | The idea of 'thisness' is better expressed with designation/predication and particular/universal [Wiggins] |
11896 | A sortal essence is a thing's principle of individuation [Wiggins, by Mackie,P] |
15835 | Wiggins's sortal essentialism rests on a thing's principle of individuation [Wiggins, by Mackie,P] |
11841 | The evening star is the same planet but not the same star as the morning star, since it is not a star [Wiggins] |
10679 | 'Sortalism' says parts only compose a whole if it falls under a sort or kind [Wiggins, by Hossack] |
14363 | Identity a=b is only possible with some concept to give persistence and existence conditions [Wiggins, by Strawson,P] |
14364 | A thing is necessarily its highest sortal kind, which entails an essential constitution [Wiggins, by Strawson,P] |
11851 | Many predicates are purely generic, or pure determiners, rather than sortals [Wiggins] |
11865 | The possibility of a property needs an essential sortal concept to conceive it [Wiggins] |
14744 | Objects can only coincide if they are of different kinds; trees can't coincide with other trees [Wiggins, by Sider] |
9388 | Every concept must have a sharp boundary; we cannot allow an indeterminate third case [Frege] |
11852 | Is the Pope's crown one crown, if it is made of many crowns? [Wiggins] |
11875 | Boundaries are not crucial to mountains, so they are determinate without a determinate extent [Wiggins] |
14749 | Identity is an atemporal relation, but composition is relative to times [Wiggins, by Sider] |
11844 | If I destroy an item, I do not destroy each part of it [Wiggins] |
11861 | We can forget about individual or particularized essences [Wiggins] |
11871 | Essences are not explanations, but individuations [Wiggins] |
11879 | Essentialism is best represented as a predicate-modifier: □(a exists → a is F) [Wiggins, by Mackie,P] |
11835 | The nominal essence is the idea behind a name used for sorting [Wiggins] |
11876 | It is easier to go from horses to horse-stages than from horse-stages to horses [Wiggins] |
11858 | The question is not what gets the title 'Theseus' Ship', but what is identical with the original [Wiggins] |
11843 | Identity over a time and at a time aren't different concepts [Wiggins] |
11864 | Hesperus=Hesperus, and Phosphorus=Hesperus, so necessarily Phosphorus=Hesperus [Wiggins] |
11831 | The formal properties of identity are reflexivity and Leibniz's Law [Wiggins] |
14362 | Relative Identity is incompatible with the Indiscernibility of Identicals [Wiggins, by Strawson,P] |
11838 | Relativity of Identity makes identity entirely depend on a category [Wiggins] |
11847 | To identify two items, we must have a common sort for them [Wiggins] |
11839 | Do both 'same f as' and '=' support Leibniz's Law? [Wiggins] |
11845 | Substitutivity, and hence most reasoning, needs Leibniz's Law [Wiggins] |
11869 | Possible worlds rest on the objects about which we have suppositions [Wiggins] |
11850 | Not every story corresponds to a possible world [Wiggins] |
11848 | Asking 'what is it?' nicely points us to the persistence of a continuing entity [Wiggins] |
16876 | We need definitions to cram retrievable sense into a signed receptacle [Frege] |
16875 | We use signs to mark receptacles for complex senses [Frege] |
11859 | The mind conceptualizes objects; yet objects impinge upon the mind [Wiggins] |
11836 | We can use 'concept' for the reference, and 'conception' for sense [Wiggins] |
16879 | A sign won't gain sense just from being used in sentences with familiar components [Frege] |
16873 | Thoughts are not subjective or psychological, because some thoughts are the same for us all [Frege] |
16872 | A thought is the sense expressed by a sentence, and is what we prove [Frege] |
16874 | The parts of a thought map onto the parts of a sentence [Frege] |
11860 | Lawlike propensities are enough to individuate natural kinds [Wiggins] |