111 ideas
11300 | Agathon: good [PG] |
11301 | Aisthesis: perception, sensation, consciousness [PG] |
11302 | Aitia / aition: cause, explanation [PG] |
11303 | Akrasia: lack of control, weakness of will [PG] |
11304 | Aletheia: truth [PG] |
11305 | Anamnesis: recollection, remembrance [PG] |
11306 | Ananke: necessity [PG] |
11307 | Antikeimenon: object [PG] |
11375 | Apatheia: unemotional [PG] |
11308 | Apeiron: the unlimited, indefinite [PG] |
11376 | Aphairesis: taking away, abstraction [PG] |
11309 | Apodeixis: demonstration [PG] |
11310 | Aporia: puzzle, question, anomaly [PG] |
11311 | Arche: first principle, the basic [PG] |
11312 | Arete: virtue, excellence [PG] |
11313 | Chronismos: separation [PG] |
11314 | Diairesis: division [PG] |
11315 | Dialectic: dialectic, discussion [PG] |
11316 | Dianoia: intellection [cf. Noesis] [PG] |
11317 | Diaphora: difference [PG] |
11318 | Dikaiosune: moral goodness, justice [PG] |
11319 | Doxa: opinion, belief [PG] |
11320 | Dunamis: faculty, potentiality, capacity [PG] |
11321 | Eidos: form, idea [PG] |
11322 | Elenchos: elenchus, interrogation [PG] |
11323 | Empeiron: experience [PG] |
11324 | Energeia: employment, actuality, power? [PG] |
11325 | Enkrateia: control [PG] |
11326 | Entelecheia: entelechy, having an end [PG] |
11327 | Epagoge: induction, explanation [PG] |
11328 | Episteme: knowledge, understanding [PG] |
11329 | Epithumia: appetite [PG] |
11330 | Ergon: function [PG] |
11331 | Eristic: polemic, disputation [PG] |
11332 | Eros: love [PG] |
11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
11334 | Genos: type, genus [PG] |
11335 | Hexis: state, habit [PG] |
11336 | Horismos: definition [PG] |
11337 | Hule: matter [PG] |
11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
11340 | Kath' hauto: in virtue of itself, essentially [PG] |
11341 | Kinesis: movement, process [PG] |
11342 | Kosmos: order, universe [PG] |
11343 | Logos: reason, account, word [PG] |
11344 | Meson: the mean [PG] |
11345 | Metechein: partaking, sharing [PG] |
11377 | Mimesis: imitation, fine art [PG] |
11346 | Morphe: form [PG] |
11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
11348 | Nomos: convention, law, custom [PG] |
11349 | Nous: intuition, intellect, understanding [PG] |
11350 | Orexis: desire [PG] |
11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
11352 | Pathos: emotion, affection, property [PG] |
11353 | Phantasia: imagination [PG] |
11354 | Philia: friendship [PG] |
11355 | Philosophia: philosophy, love of wisdom [PG] |
11356 | Phronesis: prudence, practical reason, common sense [PG] |
11357 | Physis: nature [PG] |
11358 | Praxis: action, activity [PG] |
11359 | Prote ousia: primary being [PG] |
11360 | Psuche: mind, soul, life [PG] |
11361 | Sophia: wisdom [PG] |
11362 | Sophrosune: moderation, self-control [PG] |
11363 | Stoicheia: elements [PG] |
11364 | Sullogismos: deduction, syllogism [PG] |
11365 | Techne: skill, practical knowledge [PG] |
11366 | Telos: purpose, end [PG] |
11367 | Theoria: contemplation [PG] |
11368 | Theos: god [PG] |
11369 | Ti esti: what-something-is, essence [PG] |
11370 | Timoria: vengeance, punishment [PG] |
11371 | To ti en einai: essence, what-it-is-to-be [PG] |
11372 | To ti estin: essence [PG] |
11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
19917 | Without reason and human help, human life is misery [Spinoza] |
19922 | People are only free if they are guided entirely by reason [Spinoza] |
19935 | Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza] |
19914 | In nature everything has an absolute right to do anything it is capable of doing [Spinoza] |
19915 | Natural rights are determined by desire and power, not by reason [Spinoza] |
7487 | Society exists to extend human awareness [Spinoza, by Watson] |
19943 | The state aims to allow personal development, so its main purpose is freedom [Spinoza] |
19930 | Sovereignty must include the power to make people submit to it [Spinoza] |
19936 | Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza] |
19937 | Monarchs are always proud, and can't back down [Spinoza] |
19940 | Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza] |
19931 | Every state is more frightened of its own citizens than of external enemies [Spinoza] |
19920 | Democracy is a legitimate gathering of people who do whatever they can do [Spinoza] |
19933 | If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza] |
19938 | Allowing religious ministers any control of the state is bad for both parties [Spinoza] |
19923 | Slavery is not just obedience, but acting only in the interests of the master [Spinoza] |
19939 | Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza] |
19944 | Without liberty of thought there is no trust in the state, and corruption follows [Spinoza] |
19942 | Treason may be committed as much by words as by deeds [Spinoza] |
19924 | The freest state is a rational one, where people can submit themselves to reason [Spinoza] |
7827 | Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza] |
19926 | The sovereignty has absolute power over citizens [Spinoza] |
19918 | Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza] |
19919 | People only give up their rights, and keep promises, if they hope for some greater good [Spinoza] |
19921 | Once you have given up your rights, there is no going back [Spinoza] |
19925 | In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza] |
19928 | No one, in giving up their power and right, ceases to be a human being [Spinoza] |
19929 | Everyone who gives up their rights must fear the recipients of them [Spinoza] |
19932 | The early Hebrews, following Moses, gave up their rights to God alone [Spinoza] |
19916 | The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza] |
19927 | State and religious law can clash, so the state must make decisions about religion [Spinoza] |
19934 | Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza] |
4300 | The Bible has nothing in common with reasoning and philosophy [Spinoza] |