103 ideas
| 11300 | Agathon: good [PG] |
| 11301 | Aisthesis: perception, sensation, consciousness [PG] |
| 11302 | Aitia / aition: cause, explanation [PG] |
| 11303 | Akrasia: lack of control, weakness of will [PG] |
| 11304 | Aletheia: truth [PG] |
| 11305 | Anamnesis: recollection, remembrance [PG] |
| 11306 | Ananke: necessity [PG] |
| 11307 | Antikeimenon: object [PG] |
| 11375 | Apatheia: unemotional [PG] |
| 11308 | Apeiron: the unlimited, indefinite [PG] |
| 11376 | Aphairesis: taking away, abstraction [PG] |
| 11309 | Apodeixis: demonstration [PG] |
| 11310 | Aporia: puzzle, question, anomaly [PG] |
| 11311 | Arche: first principle, the basic [PG] |
| 11312 | Arete: virtue, excellence [PG] |
| 11313 | Chronismos: separation [PG] |
| 11314 | Diairesis: division [PG] |
| 11315 | Dialectic: dialectic, discussion [PG] |
| 11316 | Dianoia: intellection [cf. Noesis] [PG] |
| 11317 | Diaphora: difference [PG] |
| 11318 | Dikaiosune: moral goodness, justice [PG] |
| 11319 | Doxa: opinion, belief [PG] |
| 11320 | Dunamis: faculty, potentiality, capacity [PG] |
| 11321 | Eidos: form, idea [PG] |
| 11322 | Elenchos: elenchus, interrogation [PG] |
| 11323 | Empeiron: experience [PG] |
| 11324 | Energeia: employment, actuality, power? [PG] |
| 11325 | Enkrateia: control [PG] |
| 11326 | Entelecheia: entelechy, having an end [PG] |
| 11327 | Epagoge: induction, explanation [PG] |
| 11328 | Episteme: knowledge, understanding [PG] |
| 11329 | Epithumia: appetite [PG] |
| 11330 | Ergon: function [PG] |
| 11331 | Eristic: polemic, disputation [PG] |
| 11332 | Eros: love [PG] |
| 11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
| 11334 | Genos: type, genus [PG] |
| 11335 | Hexis: state, habit [PG] |
| 11336 | Horismos: definition [PG] |
| 11337 | Hule: matter [PG] |
| 11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
| 11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
| 11340 | Kath' hauto: in virtue of itself, essentially [PG] |
| 11341 | Kinesis: movement, process [PG] |
| 11342 | Kosmos: order, universe [PG] |
| 11343 | Logos: reason, account, word [PG] |
| 11344 | Meson: the mean [PG] |
| 11345 | Metechein: partaking, sharing [PG] |
| 11377 | Mimesis: imitation, fine art [PG] |
| 11346 | Morphe: form [PG] |
| 11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
| 11348 | Nomos: convention, law, custom [PG] |
| 11349 | Nous: intuition, intellect, understanding [PG] |
| 11350 | Orexis: desire [PG] |
| 11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
| 11352 | Pathos: emotion, affection, property [PG] |
| 11353 | Phantasia: imagination [PG] |
| 11354 | Philia: friendship [PG] |
| 11355 | Philosophia: philosophy, love of wisdom [PG] |
| 11356 | Phronesis: prudence, practical reason, common sense [PG] |
| 11357 | Physis: nature [PG] |
| 11358 | Praxis: action, activity [PG] |
| 11359 | Prote ousia: primary being [PG] |
| 11360 | Psuche: mind, soul, life [PG] |
| 11361 | Sophia: wisdom [PG] |
| 11362 | Sophrosune: moderation, self-control [PG] |
| 11363 | Stoicheia: elements [PG] |
| 11364 | Sullogismos: deduction, syllogism [PG] |
| 11365 | Techne: skill, practical knowledge [PG] |
| 11366 | Telos: purpose, end [PG] |
| 11367 | Theoria: contemplation [PG] |
| 11368 | Theos: god [PG] |
| 11369 | Ti esti: what-something-is, essence [PG] |
| 11370 | Timoria: vengeance, punishment [PG] |
| 11371 | To ti en einai: essence, what-it-is-to-be [PG] |
| 11372 | To ti estin: essence [PG] |
| 11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
| 20388 | 'Necessary' conditions are requirements, and 'sufficient' conditions are guarantees [Davies,S] |
| 20389 | A definition of a thing gives all the requirements which add up to a guarantee of it [Davies,S] |
| 20391 | Feminists warn that ideologies use timeless objective definitions as a tool of repression [Davies,S] |
| 20387 | Aesthetic experience involves perception, but also imagination and understanding [Davies,S] |
| 20385 | The faculty of 'taste' was posited to explain why only some people had aesthetic appreciation [Davies,S] |
| 20386 | The sublime is negative in awareness of insignificance, and positive in showing understanding [Davies,S] |
| 20384 | The idea that art forms are linked into a single concept began in the 1740s [Davies,S] |
| 20390 | Defining art as representation or expression or form were all undermined by the avant-garde [Davies,S] |
| 20392 | 'Aesthetic functionalism' says art is what is intended to create aesthetic experiences [Davies,S] |
| 20405 | Music may be expressive by being 'associated' with other emotional words or events [Davies,S] |
| 20403 | It seems unlikely that sad music expresses a composer's sadness; it takes ages to write [Davies,S] |
| 20393 | The 'institutional' theory says art is just something appropriately placed in the 'artworld' [Davies,S] |
| 20402 | Music is too definite to be put into words (not too indefinite!) [Davies,S] |
| 20395 | The title of a painting can be vital, and the artist decrees who the portrait represents [Davies,S] |
| 20396 | We must know what the work is meant to be, to evaluate the artist's achievement [Davies,S] |
| 20399 | Intentionalism says either meaning just is intention, or ('moderate') meaning is successful intention [Davies,S] |
| 20401 | The meaning is given by the audience's best guess at the author's intentions [Davies,S] |
| 20397 | If we could perfectly clone the Mona Lisa, the original would still be special [Davies,S] |
| 20398 | Art that is multiply instanced may require at least one instance [Davies,S] |
| 20404 | Music isn't just sad because it makes the listener feel sad [Davies,S] |
| 22705 | If the depiction of evil is glorified, that is an artistic flaw [Davies,S] |
| 22707 | It is an artistic defect if excessive moral outrage distorts the story, and narrows our sympathies [Davies,S] |
| 22706 | A work which seeks approval for immorality, but alienates the audience, is a failure [Davies,S] |
| 22704 | Immorality may or may not be an artistic defect [Davies,S] |
| 1472 | The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG] |
| 1473 | Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG] |