101 ideas
11300 | Agathon: good [PG] |
11301 | Aisthesis: perception, sensation, consciousness [PG] |
11302 | Aitia / aition: cause, explanation [PG] |
11303 | Akrasia: lack of control, weakness of will [PG] |
11304 | Aletheia: truth [PG] |
11305 | Anamnesis: recollection, remembrance [PG] |
11306 | Ananke: necessity [PG] |
11307 | Antikeimenon: object [PG] |
11375 | Apatheia: unemotional [PG] |
11308 | Apeiron: the unlimited, indefinite [PG] |
11376 | Aphairesis: taking away, abstraction [PG] |
11309 | Apodeixis: demonstration [PG] |
11310 | Aporia: puzzle, question, anomaly [PG] |
11311 | Arche: first principle, the basic [PG] |
11312 | Arete: virtue, excellence [PG] |
11313 | Chronismos: separation [PG] |
11314 | Diairesis: division [PG] |
11315 | Dialectic: dialectic, discussion [PG] |
11316 | Dianoia: intellection [cf. Noesis] [PG] |
11317 | Diaphora: difference [PG] |
11318 | Dikaiosune: moral goodness, justice [PG] |
11319 | Doxa: opinion, belief [PG] |
11320 | Dunamis: faculty, potentiality, capacity [PG] |
11321 | Eidos: form, idea [PG] |
11322 | Elenchos: elenchus, interrogation [PG] |
11323 | Empeiron: experience [PG] |
11324 | Energeia: employment, actuality, power? [PG] |
11325 | Enkrateia: control [PG] |
11326 | Entelecheia: entelechy, having an end [PG] |
11327 | Epagoge: induction, explanation [PG] |
11328 | Episteme: knowledge, understanding [PG] |
11329 | Epithumia: appetite [PG] |
11330 | Ergon: function [PG] |
11331 | Eristic: polemic, disputation [PG] |
11332 | Eros: love [PG] |
11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
11334 | Genos: type, genus [PG] |
11335 | Hexis: state, habit [PG] |
11336 | Horismos: definition [PG] |
11337 | Hule: matter [PG] |
11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
11340 | Kath' hauto: in virtue of itself, essentially [PG] |
11341 | Kinesis: movement, process [PG] |
11342 | Kosmos: order, universe [PG] |
11343 | Logos: reason, account, word [PG] |
11344 | Meson: the mean [PG] |
11345 | Metechein: partaking, sharing [PG] |
11377 | Mimesis: imitation, fine art [PG] |
11346 | Morphe: form [PG] |
11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
11348 | Nomos: convention, law, custom [PG] |
11349 | Nous: intuition, intellect, understanding [PG] |
11350 | Orexis: desire [PG] |
11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
11352 | Pathos: emotion, affection, property [PG] |
11353 | Phantasia: imagination [PG] |
11354 | Philia: friendship [PG] |
11355 | Philosophia: philosophy, love of wisdom [PG] |
11356 | Phronesis: prudence, practical reason, common sense [PG] |
11357 | Physis: nature [PG] |
11358 | Praxis: action, activity [PG] |
11359 | Prote ousia: primary being [PG] |
11360 | Psuche: mind, soul, life [PG] |
11361 | Sophia: wisdom [PG] |
11362 | Sophrosune: moderation, self-control [PG] |
11363 | Stoicheia: elements [PG] |
11364 | Sullogismos: deduction, syllogism [PG] |
11365 | Techne: skill, practical knowledge [PG] |
11366 | Telos: purpose, end [PG] |
11367 | Theoria: contemplation [PG] |
11368 | Theos: god [PG] |
11369 | Ti esti: what-something-is, essence [PG] |
11370 | Timoria: vengeance, punishment [PG] |
11371 | To ti en einai: essence, what-it-is-to-be [PG] |
11372 | To ti estin: essence [PG] |
11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |