Combining Texts

All the ideas for 'fragments/reports', 'Number Determiners, Numbers, Arithmetic' and 'Authority and the Individual'

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32 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
An adjective contributes semantically to a noun phrase [Hofweber]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers for domains and for inference come apart if there are no entities [Hofweber]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
'2 + 2 = 4' can be read as either singular or plural [Hofweber]
What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Why is arithmetic hard to learn, but then becomes easy? [Hofweber]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber]
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
Our minds are at their best when reasoning about objects [Hofweber]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
We must choose in which of the virtues we wish to excel [Panaetius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
Increasingly war expands communities, and unifies them through fear [Russell]
In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
A state is essential, to control greedy or predatory impulses [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism [Russell]
Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero]