Combining Texts

All the ideas for 'fragments/reports', 'The Protestant Ethic and the Spirit of Capitalism' and 'Ways of Worldmaking'

expand these ideas     |    start again     |     specify just one area for these texts


46 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Without words or other symbols, we have no world [Goodman]
2. Reason / A. Nature of Reason / 1. On Reason
Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides]
3. Truth / A. Truth Problems / 5. Truth Bearers
Truth is irrelevant if no statements are involved [Goodman]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Being is not divisible, since it is all alike [Parmenides]
No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides]
Being must be eternal and uncreated, and hence it is timeless [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides]
There is no such thing as nothing [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus]
7. Existence / B. Change in Existence / 1. Nature of Change
All our concepts of change and permanence are just names, not the truth [Parmenides]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
7. Existence / D. Theories of Reality / 3. Reality
Reality is largely a matter of habit [Goodman]
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
9. Objects / E. Objects over Time / 1. Objects over Time
Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides]
9. Objects / F. Identity among Objects / 3. Relative Identity
Things can only be judged the 'same' by citing some respect of sameness [Goodman]
10. Modality / A. Necessity / 5. Metaphysical Necessity
The first way of enquiry involves necessary existence [Parmenides]
10. Modality / A. Necessity / 8. Transcendental Necessity
Necessity sets limits on being, in order to give it identity [Parmenides]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking implies existence, because thinking depends on it [Parmenides]
12. Knowledge Sources / B. Perception / 1. Perception
Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only reason can prove the truth of facts [Parmenides]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Discovery is often just finding a fit, like a jigsaw puzzle [Goodman]
14. Science / B. Scientific Theories / 3. Instrumentalism
Users of digital thermometers recognise no temperatures in the gaps [Goodman]
14. Science / B. Scientific Theories / 5. Commensurability
We lack frames of reference to transform physics, biology and psychology into one another [Goodman]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue and green won't be in the same world, as that would block induction entirely [Goodman]
23. Ethics / D. Deontological Ethics / 2. Duty
The idea of duty in one's calling haunts us, like a lost religion [Weber]
24. Political Theory / D. Ideologies / 11. Capitalism
Acquisition and low consumption lead to saving, investment, and increased wealth [Weber]
When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber]
Capitalism is not unlimited greed, and may even be opposed to greed [Weber]
Modern western capitalism has free labour, business separate from household, and book-keeping [Weber]
26. Natural Theory / A. Speculations on Nature / 1. Nature
If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides]
The one is without any kind of motion [Parmenides]
There could be movement within one thing, as there is within water [Aristotle on Parmenides]
The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius]
Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle]
Reason sees reality as one, the senses see it as many [Aristotle on Parmenides]
Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides]
27. Natural Reality / C. Space / 1. Void
The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
What could have triggered the beginning [of time and being]? [Parmenides]
27. Natural Reality / E. Cosmology / 1. Cosmology
He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius]
He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Punish the heretic, but be indulgent to the sinner [Weber]