56 ideas
1502 | Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides] |
21752 | Prior to Gödel we thought truth in mathematics consisted in provability [Gödel, by Quine] |
17835 | Gödel show that the incompleteness of set theory was a necessity [Gödel, by Hallett,M] |
17886 | The limitations of axiomatisation were revealed by the incompleteness theorems [Gödel, by Koellner] |
10071 | Second Incompleteness: nice theories can't prove their own consistency [Gödel, by Smith,P] |
19123 | If soundness can't be proved internally, 'reflection principles' can be added to assert soundness [Gödel, by Halbach/Leigh] |
10621 | Gödel's First Theorem sabotages logicism, and the Second sabotages Hilbert's Programme [Smith,P on Gödel] |
17888 | The undecidable sentence can be decided at a 'higher' level in the system [Gödel] |
10132 | There can be no single consistent theory from which all mathematical truths can be derived [Gödel, by George/Velleman] |
10072 | First Incompleteness: arithmetic must always be incomplete [Gödel, by Smith,P] |
9590 | Arithmetical truth cannot be fully and formally derived from axioms and inference rules [Gödel, by Nagel/Newman] |
3198 | Gödel showed that arithmetic is either incomplete or inconsistent [Gödel, by Rey] |
11069 | Gödel's Second says that semantic consequence outruns provability [Gödel, by Hanna] |
10118 | First Incompleteness: a decent consistent system is syntactically incomplete [Gödel, by George/Velleman] |
10122 | Second Incompleteness: a decent consistent system can't prove its own consistency [Gödel, by George/Velleman] |
10611 | There is a sentence which a theory can show is true iff it is unprovable [Gödel, by Smith,P] |
10867 | 'This system can't prove this statement' makes it unprovable either way [Gödel, by Clegg] |
8747 | Realists are happy with impredicative definitions, which describe entities in terms of other existing entities [Gödel, by Shapiro] |
448 | No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides] |
447 | Being must be eternal and uncreated, and hence it is timeless [Parmenides] |
449 | Being is not divisible, since it is all alike [Parmenides] |
445 | The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides] |
1503 | There is no such thing as nothing [Parmenides] |
21820 | Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus] |
452 | All our concepts of change and permanence are just names, not the truth [Parmenides] |
1504 | Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides] |
444 | The first way of enquiry involves necessary existence [Parmenides] |
450 | Necessity sets limits on being, in order to give it identity [Parmenides] |
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
451 | Thinking implies existence, because thinking depends on it [Parmenides] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
1506 | Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides] |
3058 | Only reason can prove the truth of facts [Parmenides] |
3192 | Basic logic can be done by syntax, with no semantics [Gödel, by Rey] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
555 | People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides] |
226 | The one is without any kind of motion [Parmenides] |
5081 | There could be movement within one thing, as there is within water [Aristotle on Parmenides] |
1509 | The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius] |
20900 | Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle] |
1505 | Reason sees reality as one, the senses see it as many [Aristotle on Parmenides] |
453 | Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides] |
1792 | He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius] |
5115 | It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides] |
13217 | The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle] |
22918 | What could have triggered the beginning [of time and being]? [Parmenides] |
1794 | He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius] |
1791 | He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius] |