22 ideas
22070 | Irony is consciousness of abundant chaos [Schlegel,F] |
22069 | Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F] |
11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
13412 | Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf] |
13413 | We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf] |
13411 | If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf] |
13415 | An adequate account of a number must relate it to its series [Benacerraf] |
11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
11096 | Discourse generally departmentalizes itself to some degree [Quine] |
11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
11097 | Red is the largest red thing in the universe [Quine] |
17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
22068 | Poetry is transcendental when it connects the ideal to the real [Schlegel,F] |
11104 | Concepts are language [Quine] |
11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |
22030 | For poets free choice is supreme [Schlegel,F] |
22071 | True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F] |
22029 | Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard] |