38 ideas
| 9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
| 9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
| 9376 | A sentence may simultaneously define a term, and also assert a fact [Boghossian] |
| 9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
| 9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
| 9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
| 9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
| 9375 | Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian] |
| 9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
| 9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
| 9116 | Vague words have hidden boundaries [Sorensen] |
| 9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
| 9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
| 9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
| 9369 | 'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian] |
| 9367 | The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian] |
| 9373 | That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian] |
| 9380 | We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian] |
| 9384 | We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian] |
| 9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
| 9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
| 9374 | If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian] |
| 9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
| 9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
| 9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
| 9377 | 'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian] |
| 9378 | If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian] |
| 9372 | Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian] |
| 9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
| 17721 | There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins] |
| 9368 | Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian] |
| 20180 | A happy and joyous life must largely be a quiet life [Russell] |
| 20178 | Life is now more interesting, but boredom is more frightening [Russell] |
| 20179 | Happiness involves enduring boredom, and the young should be taught this [Russell] |
| 20176 | Boredom is an increasingly strong motivating power [Russell] |
| 20177 | Boredom always involves not being fully occupied [Russell] |
| 9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
| 9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |