27 ideas
| 6253 | Reason is our power of finding out true propositions [Hutcheson] |
| 9376 | A sentence may simultaneously define a term, and also assert a fact [Boghossian] |
| 9375 | Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian] |
| 9369 | 'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian] |
| 9367 | The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian] |
| 9373 | That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian] |
| 9380 | We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian] |
| 9384 | We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian] |
| 7440 | Secondary qualities are microscopic primary qualities of physical things [Armstrong] |
| 9374 | If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian] |
| 7437 | Consciousness and experience of qualities are not the same [Armstrong] |
| 7434 | Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong] |
| 7436 | The manifestations of a disposition need never actually exist [Armstrong] |
| 7429 | Causal Functionalism says mental states are apt for producing behaviour [Armstrong] |
| 7438 | A causal theory of mentality would be improved by a teleological element [Armstrong] |
| 7431 | The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong] |
| 7432 | One mental role might be filled by a variety of physical types [Armstrong] |
| 9378 | If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian] |
| 9377 | 'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian] |
| 9372 | Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian] |
| 17721 | There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins] |
| 9368 | Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian] |
| 6256 | Can't the moral sense make mistakes, as the other senses do? [Hutcheson] |
| 6252 | Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson] |
| 6257 | You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson] |
| 6254 | We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson] |
| 6255 | Why may God not have a superior moral sense very similar to ours? [Hutcheson] |